Friday, Aug 18th, 2017 - 18:40:48


Beelzebub's Tales to His Grandson

G.I. Gurdjieff: Beelzebub's Tales to His Grandson (1924)

"It must be remarked that in spite of all this, quite a number of the works of Babylonian times did reach the beings of contemporary civilization, chiefly the beings breeding on the continent of Europe. But these beings, with-out suspecting the 'well of wisdom' concealed in these works—which were not 'originals' but only partially decayed copies made by their recent ancestors, who were not yet complete 'plagiarists'—and without taking the appropriate practical measures to safeguard them, simply stuffed them into what are called 'museums ' And there, little by little these works have been either totally destroyed or partially mutilated by frequent copyings with various corrosive and oxidizing compositions such as 'alabaster,' 'fish glue,' and so on, only in order that the copyists might swagger before their friends or fool their teachers, or achieve some other hasnamussian aim. It must in fairness be admitted that now and again certain beings of contemporary civilization have suspected that something was concealed in the works that chanced to reach them in their original form, specially created in Babylon by the members of the club... And it sometimes happened that certain of these inquiring beings of the European civilization, while searching very attentively, actually found in these works some fragment or other of this 'something' that had been intentionally hidden in them."

Thrill Me - Allen Jones

Objectification, Self-Objectification, & Societal Change

"This review focuses on the ways in which the objectification of individuals and groups of people, as well as the self-objectification that typically develops from such treatment, is implicated in positive and negative societal change. Four areas are reviewed: (a) objectification (including dehumanization, infra-humanization, dehumanized perception, sexualization, and colonialism), (b) self-objectification (including double consciousness, internalized oppression, and colonial mentality), (c) genocide and mass violence, and (c) collective action. After reviewing theories in each area, a set of underlying constructs is presented, organized under higher-order categories. Finally, connections between objectification and genocide perpetration, as well as between self-objectification and collective action, are described. It is concluded that the objectification of other people contributes to societal change that runs counter to principles of equality and respect for others, threatens civil rights, and ultimately can result in genocide or mass killings. Furthermore, self-objectification impairs the ability of oppressed groups to act collectively on their own behalf. In contrast, the process of decolonization supports collective action and positive societal change, in part because it liberates oppressed people from self-objectification."

Psychology of the Future - Stanislav Grof

"More than forty years ago, a powerful experience lasting only several hours of clock-time profoundly changed my personal and professional life. As a young psychiatric resident, only a few months after my graduation from medical school, I volunteered for an experiment with LSD, a substance with remarkable psychoactive properties that had been discovered by the Swiss chemist Albert Hofmann in the Sandoz pharmaceutical laboratories in Basel. This session, particularly its culmination period during which I had an overwhelming and indescribable experience of cosmic consciousness, awakened in me an intense lifelong interest in nonordinary states of consciousness. Since that time, most of my clinical and research activities have consisted of systematic exploration of the therapeutic, transformative, and evolutionary potential of these states. The four decades that I have dedicated to consciousness research have been for me an extraordinary adventure of discovery and self-discovery."

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